GANDHARA SCHOOL OF ART :IAS Notes
The influence on this art was mainly Hellenistic in context of style and Buddhist in context of religion.
The main centers were Peshawar, Jalalabad, Taxila,Bamiyan, Begram and Shah-Ji-hi-Dheri, where we find the remains of this art form.
The material employed is usually a dark grey slate in the beginning and the Buddha of the Gandhara artists resembles the Greek God Apollo.
GANDHARA SCHOOL OF ARTS |
The main patrons of this art form
were the Kushanas and Shakas. Distinctive features of Gandhara School of Art are as follows
Realistic representation of human figures (also
the hallmark of this art form) clearly indicating limbs and other organs of body i.e. the representation was proto-type of human body.
In realistic representation, the anatomical
accuracy was emphasised.
Distinguished muscles constituted a distinctive part of the images made under this art.
The hairstyle was curly, which represents Greek
influence.
The drapery was transparent and here we find a beautiful harmony between the drapery and physical features of human body.
One excellent example was the Bamiyan Buddha of Afghanistan.
Grey sandstone is used in Gandhara School of Art and the other materials used were mud, lime. Marble was not used.
THE VARIOUS MUDRAS OF BUDDHA
IN GANDHARA ART
All the Buddhas depicted in the Gandhara art, are Shown making four types of hand gestures and this is A remaykable feature in this art. These are as follows
MATHURA SCHOOL OF ARTS:IAS Notes
The origin of Mathura art form is traced back to 2nd Century BC. The influence on this art form was a Mixed one. All the three main religions of the time i.e. Buddhism, Jainism and Brahmanism influenced this art form in one way or the other. This influence provided the subject matter and content to this school. But also we find influence from Jainism and later on Brahmanism and Buddhism.
The Hellenistic or Greek influence on this style was Absent to a great extent. The Mathura School of Art,Was not only religious, but also secular, (absent in The Gandhara School of Art). various patterns of life were portrayed e.g. we have scenery from forests, where men and women are collecting flowers, women playing with cranes and Offering fruits to birds, womens playing in garden and water tanks etc.
Aristocratic elements to some extent were present in
Ruling class. Statues of rulers and many head of
Mathura was the most important centre of the
DISTINCTIVE FEATURES OF MATHURA SCHOOL
Images were grand and solid, the masculine beauty
Was discernible and body was firm.
The images also show a religious influence.
Spirituality was expressed in the images.
The halo of its Buddha image has its foliated scron,
Rosettes, geese designs etc.
We also find images of the Brahmanical God and Goddesses such as Shiva, Lakshmi, Surya,Brahma, Vishnu, Kubera etc.
The earliest images of Buddha and Bodhisattvas
The Buddha was portrayed As head and face shaven, right hand in Abhaya posture and tight dress.
Image started getting fashioned in round so that they could be Seen from every side.
Various images of Jiina Tirthankara such as crossed legged naked
Tirthankara like Rishabnatha, Parsvanath etc are associated with this school. The Kushana kings such as Kanishka and Wima Kadphises were Shown in Central Asian atires.
An important finding is tlie headless image of Kanishka from village Mat in Mathura.
This art form to some extent influenced Amravati School of Art.
A particular kind of Mathura sculpture is represented by votive Slabs known as Ayagapatas.
Mathura School of Art vs Gandhara School of Art
Factor Mathura School Origin . No foreign influence,However, later it cross Fertllised wlth the Gandhara school Its development took Place lndigenously totally lnspired by Yaksha Images Gandhara School Strong Greek influence
It was based on Graeco-Roman
Features volume, having a fleshy . Buddha carved out in
various
Not much attention to . Buddha is sometimes thin.
AMRAVATI SCHOOL OF ART:IAS Notes
Its patronised first by Satavahanas and Ikshvakus. The main
centers
Were Nagarjunakonda, Ghantasala, Amaravati, Jaggay-Yapeta
etc.
Chief material used was white marble.
The principle influence in this case was that of Buddhist themes.
Physical beauty was elegantly expressed in images. Images shows
Sexual expressions. White marble was used in Amaravati School of
Art and Buddhist Jatakas were the popular subject of Amaravati style.
SCHOLARS OF THE PERIOD:
Ashvaghosha Books on Saundaranand,
Buddhacharita, Sariputra, Prakarana and
Vijrasuchi.
Nagarjuna It also known as Indian Einstein
for propounding the Theory of Relativity in
his book PrajanaParamita Sutra Shastra.
Vasumitra Book on Buddhist philosophy titled
Mahavibhasa Shastra.
Charak Samhita.
Patanjali Book on grammar Mahabhasya.
Gunadhya Brihatkatha in Paisachi dialect.
Hala Gathasaptasati.
Sarvaraman Katantra (Sanskrit grammar).
Bhasa Swapna-Vasavadatta, Ravanabadh,
Vrubhanga (Sanskrit play).
SCIENCE AND TECHNOLOGY
Much progress was made in the field of
metallurgy. The presence of Greek engineers
in Kushana court shows an exchange in this
field. Engineering skills in the building of
dams and irrigation tanks are evident from
their remains.
Geometry seems to have been well developed
and it was applied widely. In the field of
astronomy, Greek influence was quite evident
from the text Panch Siddhantika. Indian
medicine made remarkable progress during
this period, Charaka wrote Charaka samhita.
The school at Varanasi specialised in Surgery
and Sushrita Samhita an encyclopaedia of
surgery compiled by sushruta. He stayed at the
Court of Kanishka.
GEOGRAPHICAL DISCOVERIES
IN POST-MAURYAN PERIOD:
A Greek sailor, Hippalus, discovered the
monsoon sea route to India from West Asia
in 46-47 AD.
New Ports Bharauch and Bar Bairicum on
Western coast, Aricamedu/Podeku (according
to Periplus) on Eastern coast near Pondicherry.
Bullion was flowing out of Rome to India.
This statement was made by Pliny.
Geographica by Strabo.
Works by Ptolemy.
Natural History by Pliny.
Periplus of the Erythraean Sea Unknown.
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